Woman as Decoration is intended as a sequel to The Art of Interior Decoration (Grace Wood and Emily Burbank).
Having assisted in setting the stage for woman, the next logical step is the consideration of woman, herself, as an important factor in the decorative scheme of any setting,—the vital spark to animate all interior decoration, private or public. The book in hand is intended as a brief guide for the woman who would understand her own type,—make the most of it, and know how simple a matter it is to be decorative if she will but master the few rules underlying all successful dressing. As the costuming of woman is an art, the history of that art must be known—to a certain extent—by one who would be an intelligent student of our subject. With the assistance of thirty-three illustrations to throw light upon the text, we have tried to tell the beguiling story of decorative woman, as she appears in frescoes and bas reliefs of Ancient Egypt, on Greek vases, the Gothic woman in tapestry and stained glass, woman in painting, stucco and tapestry of the Renaissance, seventeenth, eighteenth and nineteenth century woman in portraits.
Contemporary woman's costume is considered, not as fashion, but as decorative line and colour, a distinct contribution to the interior decoration of her own home or other setting. In this department, woman is given suggestions as to the costuming of herself, beautifully and appropriately, in the ball-room, at the opera, in her boudoir, sun-room or on her shaded porch; in her garden; when driving her own car; by the sea, or on the ice.
Woman as Decoration has been planned, in part, also to fill a need very generally expressed for a handbook to serve as guide for beginners in getting up costumes for fancy-dress balls, amateur theatricals, or the professional stage.
We have tried to shed light upon period costumes and point out ways of making any costume effective.
Costume books abound, but so far as we know, this is the first attempt to confine the vast and perplexing subject within the dimensions of a small, accessible volume devoted to the principles underlying the planning of all costumes, regardless of period.
The author does not advocate the preening of her feathers as woman's sole occupation, in any age, much less at this crisis in the making of world history; but she does lay great emphasis on the fact that a woman owes it to herself, her family and the public in general, to be as decorative in any setting, as her knowledge of the art of dressing admits. This knowledge implies an understanding of line, colour, fitness, background, and above all, one's own type. To know one's type, and to have some knowledge of the principles underlying all good dressing, is of serious economic value; it means a saving of time, vitality and money.
The watchword of to-day is efficiency, and the keynote to modern costuming, appropriateness. And so the spirit of the time records itself in the interesting and charming subdivision of woman's attire.
One may follow Woman Decorative in the Orient on vase, fan, screen and kakemono; as she struts in the stiff manner of Egyptian bas reliefs, across walls of ancient ruins, or sits in angular serenity, gazing into the future through the narrow slits of Egyptian eyes, oblivious of time; woman, beautiful in the European sense, and decorative to the superlative degree, on Greek vase and sculptured wall. Here in rhythmic curves, she dandles lovely Cupid on her toe; serves as vestal virgin at a woodland shrine; wears the bronze helmet of Minerva; makes laws, or as Penelope, the wife, wearily awaits her roving lord. She moves in august majesty, a sore-tried queen, and leaps in merry laughter as a care-free slave; pipes, sings and plies the distaff. Sauntering on, down through Gothic Europe, Tudor England, the adolescent Renaissance, Bourbon France, into the picturesque changes of the eighteenth century, we ask, can one possibly escape our theme—Woman as Decoration? No, for she is carved in wood and stone; as Mother of God and Queen of Heaven gleams in the jeweled windows of the church, looks down in placid serenity on lighted altar; is woven in tapestry, in fact dominates all art, painting, stucco or marble, throughout the ages.
If one would know the story of Woman's evolution and retrogression—that rising and falling tide in civilisation—we commend a study of her as she is presented in Art. A knowledge of her costume frequently throws light upon her age; a thorough knowledge of her age will throw light upon her costume.
A study of the essentials of any costume, of any period, trains the eye and mind to be expert in planning costumes for every-day use. One learns quickly to discriminate between details which are ornaments, because they have meaning, and those which are only illiterate superfluities; and one learns to master many other points.
It is not within the province of this book to dwell at length upon national costume, but rather to follow costume as it developed with and reflected caste, after human society ceased to be all alike as to occupation, diversion and interest.
In the world of caste, costume has gradually evolved until it aims through appropriateness, at assisting woman to fulfil her rôle. With peasants who know only the traditional costume of their province, the task must often be done in spite of the costume, which is picturesque or grotesque, inconvenient, even impossible; but long may it linger to divert the eye! Russia, Germany, France, Spain, Italy, Poland, Scandinavia,—all have an endless variety of costumes, rich in souvenirs of folk history, rainbows of colour and bizarre in line, but it is costuming the woman of fashion which claims our attention.
The succeeding chapters will treat of woman, the vital spark which gives meaning to any setting—indoors, out of doors, at the opera, in the ball-room, on the ice—where you will. Each chapter has to do with modern woman and the historical paragraphs are given primarily to shed light upon her costume.
It is shown that woman's decorative appearance affects her psychology, and that woman's psychology affects her decorative appearance.
Some chapters may, at first glance, seem irrelevant, but those who have seriously studied any art, and then undertaken to tell its story briefly in simple, direct language, with the hope of quickly putting audience or reader in touch with the vital links in the chain of evidence, will understand the author's claim that no detour which illustrates the subject can in justice be termed irrelevant. In the detours often lie invaluable data, for one with a mind for research—whether author or reader. This is especially true in connection with our present task, which involves unravelling some of the threads from the tangled skein of religion, dancing, music, sculpture and painting—that mass of bright and sombre colour, of gold and silver threads, strung with pearls and glittering gems strangely broken by age—which tells the epic-lyric tale of civilisation.
While we state that it is not our aim to make a point of fashion as such, some of our illustrations show contemporary woman as she appears in our homes, on our streets, at the play, in her garden, etc. We have taken examples of women's costumes which are pre-eminently characteristic of the moment in which we write, and as we believe, illustrate those laws upon which we base our deductions concerning woman as decoration. These laws are: appropriateness of her costume to the occasion; consideration of the type of wearer; background against which costume is to be worn; and all decoration (which includes jewels), as detail with raison d'être. The body should be carried with form (in the sporting sense), to assist in giving line to the costume.
The chic woman is the one who understands the art of elimination in costumes. Wear your costumes with conviction—by which we mean decide what picture you will make of yourself, make it and then enjoy it! It is only by letting your personality animate your costume that you make yourself superior to the lay figure or the sawdust doll.
| I | A Few Hints for the Novice who Would Plan Her Costumes | 1 |
| Rules having economic value while aiming at decorativeness.—Lines and colouring emphasised or modified by costuming.—Temperaments affect carriage of the body.—Line of body affects costume.—Technique of controlling the physique.—The highly sensitised woman.—Costuming an art.—Studying types.—Starring one's own good points.—Beauty not so fleeting as is supposed if costume is adapted to its changing aspects.—Masters in art of costuming often discover and star previously unrecognised beauty.—Establishing the habit of those lines and colours in gowns, hats, gloves, parasols, sticks, fans and jewels which are your own.—The intelligent purchaser.—The best dressed women.—Value of understanding one's background.—Learning the art of understanding one's background.—Learning the art of costuming from masters of the art.—How to proceed with this study.—Successful costuming not dependent upon amount of money spent upon it.—An example | ||
| II | The Laws Underlying All Costuming of Woman | 23 |
| Appropriateness keynote of costuming to-day.—Five salient points to be borne in mind when planning a costume.—Where English, French, and American women excel in art of costuming.—Feeling for line.—To make our points clear constant reference to the stage is necessary.—Bakst and Poiret.—Turning to the Orient for line and colour.—Keeping costume in same key as its settings.—How to know your period; its line, colours and characteristic details.—Studying costumes in Gothic illuminations | ||
| III | How to Dress Your Type | 46 |
| A Few Points Applying to all Costumes.—Background.—Line and colour of costumes to bring out the individuality of wearer.—The chic woman defined.—Intelligent expressing of self in mise-en-scène.—Selecting one's colour scheme | ||
| IV | The Psychology of Clothes | 54 |
| Effect of clothes upon manners.—The natural instinct for costuming, "clothes sense."—Costuming affecting psychology of wearer.—Clothes may liberate or shackle the spirit of women, be a tyrant or magician's wand.—Follow colour instinct in clothes as well as housefurnishings | ||
| V | Establish Habits of Carriage Which Create Good Line | 66 |
| Woman's line result of habits of a mind controlled by observations, conventions, experiences and attitudes which make her personality.—Training lines of physique from childhood; an example.—A knowledge of how to dress appropriately leads to efficiency | ||
| VI | Colour In Woman's Costume | 74 |
| Colour hall-mark of to-day.—Bakst, Rheinhardt and Granville Barker, teachers of the new colour vocabulary.—PORTABLE BACKGROUNDS | ||
| VII | Footwear | 85 |
| Importance of carefully considering extremities.—What constitutes a costume.—Importance of learning how to buy, put on and wear each detail of costume if one would be a decorative picture.—Spats.—Stockings.—Slippers.—Buckles | ||
| VIII | Jewelry as Decoration | 94 |
| Considered as colour and line not with regard to intrinsic worth.—To complete a costume or furnish keynote upon which to build a costume.—Distinguished jewels with historic associations worn artistically; examples.—Know what jewels are your affair as to colour, size, and shape.—To know what one can and cannot wear in all departments of costuming prepares one to grasp and make use of expert suggestions. How fashions come into being.—One of the rules as to how jewels should be worn.—Gems and paste | ||
| IX | Woman Decorative in Her Boudoir | 111 |
| Negligée or tea-gown belongs to this intimate setting.—Fortuny the artist designer of tea-gowns.—Sibyl Sanderson.—The decorative value of a long string of beads.—Beauty which is the result of conscious effort.—Bien soiné a hall-mark of our period | ||
| X | Woman Decorative in Her Sun-Room | 116 |
| Since a winter sun-room is planned to give the illusion of summer, one's costuming for it should carry out the same idea.—The sun-room provides a means for using up last summer's costumes.—The hat, if worn, should suggest repose, not action.—The age and habits of those occupying a sun-room dictate the exact type of costume to be worn.—Colour scheme | ||
| XI | I. Woman Decorative in Her Garden | 124 |
| In the garden the costume should have a decorative outline but simple colour scheme which harmonises with background of flowers.—White, grey, or one note of colour preferable.—The flowers furnish variety and colour.—Lady de Bathe (Mrs. Langtry) in her garden at Newmarket, England | ||
| II. Woman Decorative on the Lawn | ||
| One may be a flower or a bunch of flowers for colour against the unbroken sweep of green underfoot and background of shrubs and trees.—Chic outline and interesting detail, as well as colour, of distinct value in a costume for lawn.—How to cultivate an unerring instinct for what is a successful costume for any given occasion | ||
| III. Woman Decorative on the Beach | ||
| If one would be a contribution to the picture, figure as white or vivid colour on beach, deck of steamer or yacht | ||
| XII | Woman As Decoration When Skating | 134 |
| Line of the body all important.—The necessity of mastering form to gain efficiency in any line; examples.—The traditional skating costume has the lead | ||
| XIII | Woman Decorative in Her Motor Car | 145 |
| The colour of one's car inside and out important factor in effect produced by one's carefully chosen costume | ||
| XIV | How To Go About Planning A Period Costume | 154 |
| Period.—Background.—Outline.—Materials.—Colour scheme.—Detail with meaning.—Authorities.—Consulting portraits by great masters.—Geraldine Farrar.—Distinguished collection of costume plates.—One result of planning period costumes is the opening up of vistas in history.—Every detail of a period costume has its fascinating story worth the knowing.—Brief historic outline to serve as key to the rich storehouse of important volumes on costumes and the distinguished textless books of costume plates.—Period of fashions in costumes developing without nationality.—Nationality declared in artistry of workmanship and the modification or exaggeration of an essential detail according to national or individual temperament.—Evolution of woman's costume.—Assyria.—Egypt.—Byzantium.—Greece.—Rome.—Gothic Europe.—Europe of the Renaissance,—seventeenth, eighteenth and nineteenth century through Mid-Victorian period.—Cord tied about waist origin of costumes for women and men | ||
| XV | The Story Of Period Costumes A Résumé | 172 |
| Woman as seen in Egyptian sculpture-relief; on Greek vase; in Gothic stained glass; carved stone; tapestry; stucco; and painting of the Renaissance; eighteenth and nineteenth century portraits.—Art throughout the ages reflects woman in every rôle; as companion, ruler, slave, saint, plaything, teacher, and voluntary worker.—Evolution of outline of woman's costume, including change in neck; shoulder; evolution of sleeve; girdle; hair; head-dress; waist line; petticoat.—Gradual disappearance of long, flowing lines characteristic of Greek and Gothic periods.—Demoralisation of Nature's shoulder and hip-line culminates in the Velasquez edition of Spanish fashion and the Marie Antoinette extravaganzas | ||
| XVI | Development Of Gothic Costume | 192 |
| Gothic outline first seen as early as fourth
century.—Costume of Roman-Christian women.—Ninth
century.—The Gothic cape of twelfth,
thirteenth and fourteenth centuries made
familiar on the Virgin and saints in sacred
art.—The tunic.—Restraint in line, colour, and
detail gradually disappear with increased circulation
of wealth until in fifteenth century we
see humanity over-weighted with rich brocades,
laces, massive jewels, etc. The Virgin in Art Late Middle Ages.—Sovereignty of the Virgin as explained in "The Cathedrals of Mont St. Michel and Chartres," by Henry Adams.—Woman as the Virgin dominates art of twelfth, thirteenth, and fourteenth centuries.—The girdle.—The round neck.—The necklace, etc. | ||
| XVII | The Renaissance Sixteenth And Seventeenth Centuries | 214 |
| Pointed and other head-dresses with floating veils.—Neck low off shoulders.—Skirts part as waist-line over petticoat.—Wealth of Roman Empire through new trade channels had led to importation of richly coloured Oriental stuffs.—Same wealth led to establishing looms in Europe.—Clothes of man like his over-ornate furniture show debauched and vulgar taste.—The good Gothic lines live on in costumes of nuns and priests.—The Davanzati Palace collection, Florence, Italy.—Long pointed shoes of the Middle Ages give way to broad square ones.—Gorgeous materials.—Hats.—Hair.—Sleeves.—Skirts.—Crinolines.—Coats.—Overskirts draped to develop into panniers of Marie Antoinette's time.—Directoire reaction to simple lines and materials | ||
| XVIII | Eighteenth Century | 233 |
| Political upheavals.—Scientific discoveries.—Mechanical inventions.—Chemical achievements.—Chintz or stamped linens of Jouy near Versailles.—Painted wall-papers after the Chinese.—Simplicity in costuming of woman and man | ||
| XIX | Woman In The Victorian Period | 241 |
| First seventy years of nineteenth century.—"Historic Dress in America" by Elizabeth McClellan.—Hoops, wigs, absurdly furbished head-dresses, paper-soled shoes, bonnets enormous, laces of cobweb, shawls from India, rouge and hair-grease, patches and powder, laced waists, and "vapours."—Man still decorative | ||
| XX | Sex In Costuming | 244 |
| "European dress."—Progenitor of costume worn by modern men.—The time when no distinction was made between materials used for man and woman.—Velvets, silks, satins, laces, elaborate cuffs and collars, embroidery, jewels and plumes as much his as hers | ||
| XXI | Line And Colour Of Costumes In Hungary | 252 |
| In a sense colour a sign of virility.—Examples.—Studying line and colour in Magyar Land.—In Krakau, Poland,—A highly decorative Polish peasant and her setting | ||
| XXII | Studying Line and Colour in Russia | 265 |
| Kiev our headquarters.—Slav temperament an integral part of Russian nature expressed in costuming as well as folk songs and dances of the people.—Russian woman of the fashionable world.—The Russian pilgrims as we saw them tramping over the frozen roads to the shrines of Kiev, the Holy City and ancient capital of Russia at the close of the Lenten season.—Their costumes and their psychology | ||
| XXIII | Mark Twain's Love of Colour in all Costuming | 276 |
| Wrapped in a crimson silk dressing-gown on a balcony of his Italian villa in Connecticut, Mark Twain dilated on the value of brilliant colour in man's costuming.—His creative, picturing-making mind in action.—Other themes followed | ||
| XXIV | The Artist And His Costume | 283 |
| A God-given sense of the beautiful.—The artist nature has always assumed poetic license in the matter of dress.—Many so-called affectations have raison d'être.—Responding to texture, colour and line as some do to music and scenery.—How Japanese actors train themselves to act women's parts by wearing woman's costumes off the stage.—This cultivates the required feeling for the costumes.—The woman devotee to sports when costumed.—Richard Wagner's responsiveness to colour and texture.—Clyde Fitch's sensitiveness to the same.—The wearing of jewels by men.—King Edward VII.—A remarkable topaz worn by a Spaniard.—Its undoing as a decorative object through its resetting | ||
| XXV | Idiosyncrasies in Costume | 292 |
| Fashions in dress all powerful because they seize upon the public mind.—They become the symbol of manners and affect human psychology.—Affectations of the youth of Athens.—Les Merveilleux, Les Encroyables, the Illuminati.—Schiller during the Storm and Stress Period.—Venetian belles of the sixteenth century.—The Cavalier Servente of the seventeenth century.—Mme. Récamier scandalised London in eighteenth century by appearing costumed à la Greque.—Mme. Jerome Bonaparte, a Baltimore belle, followed suit in Philadelphia.—Hour-glass waist-line and attendant "vapours" were thought to be in the rôle of a high-born Victorian miss.—Appropriateness the contribution of our day to the story of woman's costuming | ||
| XXVI | Nationality In Costume | 296 |
| When seen with perspective the costumes of various periods appear as distinct types though to the man or woman of any particular period the variations of the type are bewildering and misleading.—Having followed the evolution of the costume of woman of fashion which comes under the general head of European dress, before closing we turn to quite another field, that of national costumes.—Progress levels national differences, therefore the student must make the most of opportunities to observe.—Experiences in Hungary | ||
| XXVII | Models | 306 |
| Historical interest attaches to fashions in woman's costuming.—One of the missions of art is to make subtle the obvious.—Examples as seen in 1917 | ||
| XXVIII | Woman Costumed for Her War Job | 313 |
| The Pageant of Life shows that woman has played opposite man with consistency and success throughout the ages.—Apropos of this, we quote from Philadelphia Public Ledger, for March 25, 1917, an impression of a woman of to-day costumed appropriately to get efficiency in her war work | ||
| In Conclusion | 324 | |
| A brief review of the chief points to be kept in mind by those interested in the costuming of woman so that she figures as a decorative contribution to any setting | ||
| I | Mme. Geraldine Farrar in Greek Costume as Thaïs Sketched by Thelma Cudlipp | (Frontispiece) |
| II | Woman in Ancient Egyptian Sculpture-Relief | 9 |
| III | Woman in Greek Art | 19 |
| IV | Woman on Greek Vase | 29 |
| V | Woman in Gothic Art Portrait Showing Pointed Head-dress | 39 |
| VI | Woman in Art of the Renaissance Sculpture-relief in Terra-cotta: The Virgin | 49 |
| VII | Woman in Art of the Renaissance Sculpture-relief in Terra-cotta: Holy Women | 59 |
| VIII | Tudor England Portrait of Queen Elizabeth | 69 |
| IX | Spain--Velasquez Portrait | 79 |
| X | Eighteenth Century England Portrait by Thomas Gainsborough | 89 |
| XI | Bourbon France Portrait of Marie Antoinette by Madame Vigée Le Brun | 99 |
| XII | Costume of Empire Period An English Portrait | 109 |
| XIII | Eighteenth Century Costume Portrait by Gilbert Stuart | 119 |
| XIV | Victorian Period (About 1840) Mme. Adeline Genée in Costume | 129 |
| XV | Late Nineteenth Century (About 1890) A Portrait by John S. Sargent | 139 |
| XVI | A Modern Portrait By John W. Alexander | 149 |
| XVII | A Portrait of Mrs. Philip M. Lydig By I. Zuloaga | 159 |
| XVIII | Mrs. Langtry (Lady de Bathe) in Evening Wrap | 169 |
| XIX | Mrs. Condé Nast in Street Dress Photograph by Baron de Meyer | 179 |
| XX | Mrs. Condé Nast in Evening Dress | 189 |
| XXI | Mrs. Condé Nast in Garden Costume | 199 |
| XXII | Mrs. Condé Nast in Fortuny Tea Gown | 209 |
| XXIII | Mrs. Vernon Castle in Ball Costume | 219 |
| XXIV | Mrs. Vernon Castle in Afternoon Costume--Winter | 229 |
| XXV | Mrs. Vernon Castle in Afternoon Costume--Summer | 239 |
| XXVI | Mrs. Vernon Castle Costumed À La Guerre for a Walk | 249 |
| XXVII | Mrs. Vernon Castle--A Fantasy | 259 |
| XXVIII | Modern Skating Costume--1917 Winner of Amateur Championship of Fancy Skating | 269 |
| XXIX A | Modern Silhouette--1917 Tailor-Made. Drawn from Life by Elisabeth Searcy | 279 |
| XXX | Tappé's Creations Sketched for Woman as Decoration by Thelma Cudlipp | 289 |
| XXXI | Miss Elsie De Wolfe in Costume of Red Cross Nurse | 299 |
| XXXII | Mme. Geraldine Farrar in Spanish Costume as Carmen From Photograph by Courtesy of Vanity Fair | 309 |
| XXXIII | Mme. Geraldine Farrar in Japanese Costume as Madame Butterfly Sketched by Thelma Cudlipp | 319 |
"The Communion of men upon earth abhors identity more than nature does a vacuum. Nothing so shocks and repels the living soul as a row of exactly similar things, whether it consists of modern houses or of modern people, and nothing so delights and edifies as distinction."
Coventry Patmore.
"Whatever piece of dress conceals a woman's figure, is bound, in justice, to do so in a picturesque way."
From an Early Victorian Fashion Paper.
"When was that 'simple time of our fathers' when people were too sensible to care for fashions? It certainly was before the Pharaohs, and perhaps before the Glacial Epoch."
W. G. Sumner, in Folkways.
HERE are a few rules with regard to the costuming of woman which if understood put one a long way on the road toward that desirable goal—decorativeness, and have economic value as well. They are simple rules deduced by those who have made a study of woman's lines and colouring, and how to emphasise or modify them by dress.
Temperaments are seriously considered by experts in this art, for the carriage of a woman and her manner of wearing her clothes depends in part upon her temperament. Some women instinctively feel line and are graceful in consequence, as we have said, but where one is not born with this instinct, it is possible to become so thoroughly schooled in the technique of controlling the physique—poise of the body, carriage of the head, movement of the limbs, use of feet and hands, that a sense of line is acquired. Study portraits by great masters, the movements of those on the stage, the carriage and positions natural to graceful women. A graceful woman is invariably a woman highly sensitised, but remember that "alive to the finger tips"—or toe tips, may be true of the woman with few gestures, a quiet voice and measured words, as well as the intensely active type.
The highly sensitised woman is the one who will wear her clothes with individuality, whether she be rounded or slender. To dress well is an art, and requires concentration as any other art does. You know the old story of the boy, who when asked why his necktie was always more neatly tied than those of his companions, answered: "I put my whole mind on it." There you have it! The woman who puts her whole mind on the costuming of herself is naturally going to look better than the woman who does not, and having carefully studied her type, she will know her strong points and her weak ones, and by accentuating the former, draw attention from the latter. There is a great difference, however, between concentrating on dress until an effect is achieved, and then turning the mind to other subjects, and that tiresome dawdling, indefinite, fruitless way, to arrive at no convictions. This variety of woman never gets dress off her chest.
The catechism of good dressing might be given in some such form as this: Are you fat? If so, never try to look thin by compressing your figure or confining your clothes in such a way as to clearly outline the figure. Take a chance from your size. Aim at long lines, and what dressmakers call an "easy fit," and the use of solid colours. Stripes, checks, plaids, spots and figures of any kind draw attention to dimensions; a very fat woman looks larger if her surface is marked off into many spaces. Likewise a very thin woman looks thinner if her body on the imagination of the public subtracting is marked off into spaces absurdly few in number. A beautifully proportioned and rounded figure is the one to indulge in striped, checked, spotted or flowered materials or any parti-coloured costumes.
Never try to make a thin woman look anything but thin. Often by accentuating her thinness, a woman can make an effect as type, which gives her distinction. If she were foolish enough to try to look fatter, her lines would be lost without attaining the contour of the rounded type. There are of course fashions in types; pale ash blonds, red-haired types (auburn or golden red with shell pink complexions), dark haired types with pale white skin, etc., and fashions in figures are as many and as fleeting.
Artists are sometimes responsible for these vogues. One hears of the Rubens type, or the Sir Joshua Reynolds, Hauptner, Burne-Jones, Greuse, Henner, Zuloaga, and others. The artist selects the type and paints it, the attention of the public is attracted to it and thereafter singles it out. We may prefer soft, round blonds with dimpled smiles, but that does not mean that such indisputable loveliness can challenge the attractions of a slender serpentine tragedy-queen, if the latter has established the vogue of her type through the medium of the stage or painter's brush.
A woman well known in the world of fashion both sides of the Atlantic, slender and very tall, has at times deliberately increased that height with a small high-crowned hat, surmounted by a still higher feather. She attained distinction without becoming a caricature, by reason of her obvious breeding and reserve. Here is an important point. A woman of quiet and what we call conservative type, can afford to wear conspicuous clothes if she wishes, whereas a conspicuous type must be reserved in her dress. By following this rule the overblown rose often makes herself beautiful. Study all types of woman. Beauty is a wonderful and precious thing, and not so fleeting either as one is told. The point is, to take note, not of beauty's departure, but its gradually changing aspect, and adapt costume, line and colour, to the demands of each year's alterations in the individual. Make the most of grey hair; as you lose your colour, soften your tones.
Always star your points. If you happen to have an unusual amount of hair, make it count, even though the fashion be to wear but little. We recall the beautiful and unique Madame X. of Paris, blessed by the gods with hair like bronze, heavy, long, silken and straight. She wore it wrapped about her head and finally coiled into a French twist on the top, the effect closely resembling an old Roman helmet. This was design, not chance, and her well-modeled features were the sort to stand the severe coiffure, Madame's husband, always at her side that season on Lake Lucerne, was curator of the Louvre. We often wondered whether the idea was his or hers. She invariably wore white, not a note of colour, save her hair; even her well-bred fox terrier was snowy white.
Worth has given distinction to more than one woman by recognising her possibilities, if kept to white, black, greys and mauves. A beautiful Englishwoman dressed by this establishment, always a marked figure at whatever embassy her husband happens to be posted, has never been seen wearing anything in the evening but black, or white, with very simple lines, cut low and having a narrow train.
Woman in ancient Egyptian sculpture-relief about 1000 B.C.
We have here a husband and wife. (Metropolitan Museum.)
It may take courage on the part of dressmaker, as well as the woman in question, but granted you have a distinct style of your own, and understand it, it is the part of wisdom to establish the habit of those lines and colours which are yours, and then to avoid experiments with outré lines and shades. They are almost sure to prove failures. Taking on a colour and its variants is an economic, as well as an artistic measure. Some women have so systematised their costuming in order to be decorative, at the least possible expenditure of vitality and time (these are the women who dress to live, not live to dress), that they know at a glance, if dress materials, hats, gloves, jewels, colour of stones and style of setting, are for them. It is really a joy to shop with this kind of woman. She has definitely fixed in her mind the colours and lines of her rooms, all her habitual settings, and the clothes and accessories best for her. And with the eye of an artist, she passes swiftly by the most alluring bargains, calculated to undermine firm resolution. In fact one should not say that this woman shops; she buys. What is more, she never wastes money, though she may spend it lavishly.
Some of the best dressed women (by which we always mean women dressed fittingly for the occasion, and with reference to their own particular types) are those with decidedly limited incomes.
There are women who suggest chiffon and others brocade; women who call for satin, and others for silk; women for sheer muslins, and others for heavy linen weaves; women for straight brims, and others for those that droop; women for leghorns, and those they do not suit; women for white furs, and others for tawny shades. A woman with red in her hair is the one to wear red fox.
If you cannot see for yourself what line and colour do to you, surely you have some friend who can tell you. In any case, there is always the possibility of paying an expert for advice. Allow yourself to be guided in the reaching of some decision about yourself and your limitations, as well as possibilities. You will by this means increase your decorativeness, and what is of more serious importance, your economic value.
A marked example of woman decorative was seen on the recent occasion when Miss Isadora Duncan danced at the Metropolitan Opera House, for the benefit of French artists and their families, victims of the present war. Miss Duncan was herself so marvelous that afternoon, as she poured her art, aglow and vibrant with genius, into the mould of one classic pose after another, that most of her audience had little interest in any other personality, or effect. Some of us, however, when scanning the house between the acts, had our attention caught and held by a charmingly decorative woman occupying one of the boxes, a quaint outline in silver-grey taffeta, exactly matching the shade of the woman's hair, which was cut in Florentine fashion forming an aureole about her small head,—a becoming frame for her fine, highly sensitive face. The deep red curtains and upholstery in the box threw her into relief, a lovely miniature, as seen from a distance. There were no doubt other charming costumes in the boxes and stalls that afternoon, but none so successful in registering a distinct decorative effect. The one we refer to was suitable, becoming, individual, and reflected personality in a way to indicate an extraordinary sensitiveness to values, that subtle instinct which makes the artist.
With very young women it is easy to be decorative under most conditions. Almost all of them are decorative, as seen in our present fashions, but to produce an effect in an opera box is to understand the carrying power of colour and line. The woman in the opera box has the same problem to solve as the woman on the stage: her costume must be effective at a distance. Such a costume may be white, black and any colour; gold, silver, steel or jet; lace, chiffon—what you will—provided the fact be kept in mind that your outline be striking and the colour an agreeable contrast against the lining of the box. Here, outline is of chief importance, the silhouette must be definite; hair, ornaments, fan, cut of gown, calculated to register against the background. In the stalls, colour and outline of any single costume become a part of the mass of colour and black and white of the audience. It is difficult to be a decorative factor under these conditions, yet we can all recall women of every age, who so costume themselves as to make an artistic, memorable impression, not only when entering opera, theatre or concert hall, but when seated. These are the women who understand the value of elimination, restraint, colour harmony and that chic which results in part from faultless grooming. To-day it is not enough to possess hair which curls ideally: it must, willy nilly, curl conventionally!
If it is necessary, prudent or wise that your purchases for each season include not more than six new gowns, take the advice of an actress of international reputation, who is famous for her good dressing in private life, and make a point of adding one new gown to each of the six departments of your wardrobe. Then have the cleverness to appear in these costumes whenever on view, making what you have fill in between times.
To be clear, we would say, try always to begin a season with one distinguished evening gown, one smart tailor suit, one charming house gown, one tea gown, one negligée and one sport suit. If you are needing many dancing frocks, which have hard wear, get a simple, becoming model, which your little dressmaker, seamstress or maid can copy in inexpensive but becoming colours. You can do this in Summer and Winter alike, and with dancing frocks, tea gowns, negligées and even sport suits. That is, if you have smart, up-to-date models to copy.
One woman we know bought the finest quality jersey cloth by the yard, and had a little dressmaker copy exactly a very expensive skirt and sweater. It seems incredible, but she saved on a ready made suit exactly like it forty dollars, and on one made to measure by an exclusive house, one hundred dollars! Remember, however, that there was an artist back of it all and someone had to pay for that perfect model, to start with. In the case we cite, the woman had herself bought the original sport suit from an importer who is always in advance with Paris models.
If you cannot buy the designs and workmanship of artists, take advantage of all opportunities to see them; hats and gowns shown at openings, or when your richer friends are ordering. In this way you will get ideas to make use of and you will avoid looking home-made, than which, no more damning phrase can be applied to any costume. As a matter of fact it implies a hat or gown lacking an artist's touch and describes many a one turned out by long-established and largely patronised firms.
A Greek vase. Dionysiac scenes about 460 B.C. Interesting costumes. (Metropolitan Museum.)
The only satisfactory copy of a Fortuny tea gown we have ever seen accomplished away from the supervision of Fortuny himself, was the exquisite hand-work of a young American woman who lives in New York, and makes her own gowns and hats, because her interest and talent happen to be in that direction. She told a group of friends the other day, to whom she was showing a dainty chiffon gown, posed on a form, that to her, the planning and making of a lovely costume had the same thrilling excitement that the painting of a picture had for the artist in the field of paint and canvas. This same young woman has worked constantly since the European war began, both in London and New York, on the shapeless surgical shirts used by the wounded soldiers. In this, does she outrank her less accomplished sisters? Yes, for the technique she has achieved by making her own costumes makes her swift and economical, both in the cutting of her material and in the actual sewing and she is invaluable as a buyer of materials.
HAT every costume is either right or wrong is not a matter of general knowledge. "It will do," or "It is near enough" are verdicts responsible for beauty hidden and interest destroyed. Who has not witnessed the mad mental confusion of women and men put to it to decide upon costumes for some fancy-dress ball, and the appalling ignorance displayed when, at the costumer's, they vaguely grope among battered-looking garments, accepting those proffered, not really knowing how the costume they ask for should look?
Absurd mistakes in period costumes are to be taken more or less seriously according to temperament. But where is the fair woman who will say that a failure to emerge from a dressmaker's hands in a successful costume is not a tragedy? Yet we know that the average woman, more often than not, stands stupefied before the infinite variety of materials and colours of our twentieth century, and unless guided by an expert, rarely presents the figure, chez-elle, or when on view in public places, which she would or could, if in possession of the few rules underlying all successful dressing, whatever the century or circumstances.
Six salient points are to be borne in mind when planning a costume, whether for a fancy-dress ball or to be worn as one goes about one's daily life:
First, appropriateness to occasion, station and age;
Second, character of background you are to appear against (your setting);
Third, what outline you wish to present to observers (the period of costume);
Fourth, what materials of those in use during period selected you will choose;
Fifth, what colours of those characteristic of period you will use;
Sixth, the distinction between those details which are obvious contributions to the costume, and those which are superfluous, because meaningless or line-destroying.
Let us remind our reader that the woman who dresses in perfect taste often spends far less money than she who has contracted the habit of indefiniteness as to what she wants, what she should want, and how to wear what she gets.
Where one woman has used her mind and learned beyond all wavering what she can and what she cannot wear, thousands fill the streets by day and places of amusement by night, who blithely carry upon their persons costumes which hide their good points and accentuate their bad ones.
The rara avis among women is she who always presents a fashionable outline, but so subtly adapted to her own type that the impression made is one of distinct individuality.
One knows very well how little the average costume counts in a theatre, opera house or ball-room. It is a question of background again. Also you will observe that the costume which counts most individually, is the one in a key higher or lower than the average, as with a voice in a crowded room.
The chief contribution of our day to the art of making woman decorative is the quality of appropriateness. I refer of course to the woman who lives her life in the meshes of civilisation. We have defined the smart woman as she who wears the costume best suited to each occasion when that occasion presents itself. Accepting this definition, we must all agree that beyond question the smartest women, as a nation, are English women, who are so fundamentally convinced as to the invincible law of appropriateness that from the cradle to the grave, with them evening means an evening gown; country clothes are suited to country uses and a tea-gown is not a bedroom negligée. Not even in Rome can they be prevailed upon "to do as the Romans do."
Apropos of this we recall an experience in Scotland. A house party had gathered for the shooting,—English men and women. Among the guests were two Americans; done to a turn by Redfern. It really turned out to be a tragedy, as they saw it, for though their cloth skirts were short, they were silk-lined; outing shirts were of crêpe—not flannel; tan boots, but thinly soled; hats most chic, but the sort that drooped in a mist. Well, those two American girls had to choose between long days alone, while the rest tramped the moors, or to being togged out in borrowed tweeds, flannel shirts and thick-soled boots.
Greek Kylix. Signed by Hieron, about 400 B.C. Athenian. The woman wears one of the gowns Fortuny (Paris) has reproduced as a modern tea gown. It is in two pieces. The characteristic short tunic reaches just below waist line in front and hangs in long, fine pleats (sometimes cascaded folds) under the arms, the ends of which reach below knees. The material is not cut to form sleeves; instead two oblong pieces of material are held together by small fastenings at short intervals, showing upper arm through intervening spaces. The result in appearance is similar to a kimono sleeve. (Metropolitan Museum.)
That was some years back. We are a match for England to-day, in the open, but have a long way to go before we wear with equal conviction, and therefore easy grace, tea-gown and evening dress. Both how and when still annoy us as a nation. On the street we are supreme when tailleur. In carriage attire the French woman is supreme, by reason of that innate Latin coquetry which makes her feel line and its significance. The ideal pose for any hat is a French secret.
The average woman is partially aware that if she would be a decorative being, she must grasp conclusively two points: first, the limitations of her natural outline; secondly, a knowledge of how nearly she can approach the outline demanded by fashion without appearing a caricature, which is another way of saying that each woman should learn to recognise her own type. The discussion of silhouette has become a popular theme. In fact it would be difficult to find a maker of women's costumes so remote and unread as not to have seized and imbedded deep in her vocabulary that mystic word.
To make our points clear, constant reference to the stage is necessary; for from stage effects we are one and all free to enjoy and learn. Nowhere else can the woman see so clearly presented the value of having what she wears harmonise with the room she wears it in, and the occasion for which it is worn.
Not all plays depicting contemporary life are plays of social life, staged and costumed in a chic manner. What is taught by the modern stage, as shown by Bakst, Reinhardt, Barker, Urban, Jones, the Portmanteau Theatre and Washington Square Players, is values, as the artist uses the term—not fashions; the relative importance of background, outline, colour, texture of material and how to produce harmonious effects by the judicious combination of furnishings and costumes.
To-day, when we want to say that a costume or the interior decoration of a house is the last word in modern line and colour, we are apt to call it à la Bakst, meaning of course Leon Bakst, whose American "poster" was the Russian Ballet. If you have not done so already, buy or borrow the wonderful Bakst book, showing reproductions in their colours of his extraordinary drawings, the originals of which are owned by private individuals or museums, in Paris, Petrograd, London, and New York. They are outré to a degree, yet each one suggests the whole or parts of costumes for modern woman—adorable lines, unbelievable combinations of colour! No wonder Poiret, the Paris dressmaker, seized upon Bakst as designer (or was it Bakst who seized upon Poiret?).
Bakst got his inspiration in the Orient. As a bit of proof, for your own satisfaction, there is a book entitled Six Monuments of Chinese Sculpture, by Edward Chauvannes, published in 1914, by G. Van Oest & Cie., of Brussels and Paris. The author, with a highly commendable desire to perpetuate for students a record of the most ancient speciments of Chinese sculpture, brought to Paris and sold there, from time to time, to art-collectors, from all over the world; selected six fine speciments as theme of text and for illustrations.
Plate 23 in this collection shows a woman whose costume in outline might have been taken from Bakst or even Vogue. But put it the other way round: the Vogue artist to-day—we use the word as a generic term—finds inspiration through museums and such works as the above. This is particularly true as our little handbook goes into print, for the reason that the great war between the Central Powers and the Entente has to a certain extent checked the invention and material output of Europe, and driven designers of and dealers in costumes for women, to China and Japan.
Our great-great-grandmothers here in America wore Paris fashions shown on the imported fashion dolls and made up in brocades from China, by the Colonial mantua makers. So we are but repeating history.
To-day, war, which means horror, ugliness, loss of ideals and illusions, holds most of the world in its grasp, and we find creative artists—apostles of the Beautiful, seeking the Orient because it is remote from the great world struggle. We hear that Edmund Dulac (who has shown in a superlative manner, woman decorative, when illustrating the Arabian Nights and other well-known books), is planning a flight to the Orient. He says that he longs to bury himself far from carnage, in the hope of wooing back his muse.
If this subject of background, line and colour, in relation to costuming of woman, interests you, there are many ways of getting valuable points. One of them, as we have said, is to walk through galleries looking at pictures only as decorations; that is, colour and line against the painter's background.
Fashions change, in dress, arrangement of hair, jewels, etc., but this does not affect values. It is la ligne, the grand gesture, or line fraught with meaning and balance and harmony of colour.
The reader knows the colour scheme of her own rooms and the character of gowns she is planning, and for suggestions as to interesting colour against colour, she can have no higher authority than the experience of recognised painters. Some develop rapidly in this study of values.
If your rooms are so-called period rooms, you need not of necessity dress in period costumes, but what is extremely important, if you would not spoil your period room, nor fail to be a decorative contribution when in it, is that you make a point of having the colour and texture of your house gowns in the same key as the hangings and upholstery of your room. White is safe in any room, black is at times too strong. It depends in part upon the size of your room. If it is small and in soft tones, delicate harmonising shades will not obtrude themselves as black can and so reduce the effect of space. This is the case not only with black, but with emerald green, decided shades of red, royal blue, and purple or deep yellows. If artistic creations, these colours are all decorative in a room done in light tones, provided the room is large.
A Louis XVI salon is far more beautiful if the costumes are kept in Louis XVI colouring and all details, such as lace, jewelry, fans, etc., kept strictly within the picture; fine in design, delicate in colouring, workmanship and quality of material. Beyond these points one may follow the outline demanded by the fashion of the moment, if desired. But remember that a beautiful, interesting room, furnished with works of art, demands a beautiful, interesting costume, if the woman in question would sustain the impression made by her rooms, to the arranging of which she has given thought, time and vitality, to say nothing of financial outlay; she must take her own decorative appearance seriously.
Example of the pointed head-dress, carefully concealed hair (in certain countries at certain periods of history, a sign of modesty), round necklace and very long close sleeves characteristic of fourteenth and fifteenth centuries.
Observe angle at which head-dress is worn.
The writer has passed wonderful hours examining rare illuminated manuscripts of the Middle Ages (twelfth, thirteenth, fourteenth and fifteenth centuries), missals, "Hours" of the Virgin, and Breviaries, for the sole purpose of studying woman's costumes,—their colour, line and details, as depicted by the old artists. Gothic costumes in Gothic interiors, and Early Renaissance costumes in Renaissance interiors.
The art of moderns in various media, has taken from these creations of mediæval genius, more than is generally realized. We were looking at a rare illuminated Gothic manuscript recently, from which William Morris drew inspirations and ideas for the books he made. It is a monumental achievement of the twelfth century, a mass book, written and illuminated in Flanders; at one time in the possession of a Cistercian monastery, but now one of the treasures in the noted private collection made by the late J. Pierpont Morgan. The pages are of vellum and the illuminations show the figures of saints in jewel-like colours on backgrounds of pure gold leaf. The binding of this book,—sides of wood, held together by heavy white vellum, hand-tooled with clasps of thin silver, is the work of Morris himself and very characteristic of his manner. He patterned his hand-made books after these great models, just as he worked years to duplicate some wonderful old piece of furniture, realising so well the magic which lies in consecrated labour, that labour which takes no account of time, nor pay, but is led on by the vision of perfection possessing the artist's soul.
We know women who have copied the line, colour and material of costumes depicted in Gothic illuminations that they might be in harmony with their own Gothic rooms. One woman familiar with this art, has planned a frankly modern room, covering her walls with gold Japanese fibre, gilding her woodwork and doors, using the brilliant blues, purples and greens of the old illuminations in her hangings, upholstery and cushions, and as a striking contribution to the decorative scheme, costumes herself in white, some soft, clinging material such as crêpe de chine, liberty satin or chiffon velvet, which take the mediæval lines, in long folds. She wears a silver girdle formed of the hand-made clasps of old religious books, and her rings, neck chains and earrings are all of hand-wrought silver, with precious stones cut in the ancient way and irregularly set. This woman got her idea of the effectiveness of white against gold from an ancient missal in a famous private collection, which shows the saints all clad in marvellous white against gold leaf.
Whistler's house at 2 Cheyne Road, London, had a room the dado and doors of which were done in gold, on which he and two of his pupils painted the scattered petals of white and pink chrysanthemums. Possibly a Persian or Japanese effect, as Whistler leaned that way, but one sees the same idea in an illumination of the early sixteenth century; "Hours" of the Virgin and Breviary, made for Eleanor of Portugal, Queen of John II. The decorations here are in the style of the Renaissance, not Gothic, and some think Memling had a hand in the work. The borders of the illumination, characteristic of the Bruges School, are gold leaf on which is painted, in the most realistic way, an immense variety of single flowers, small roses, pansies, violets, daisies, etc., and among them butterflies and insects. This border surrounds the pictures which illustrate the text. Always the marvellous colour, the astounding skill in laying it on to the vellum pages, an unforgettable lesson in the possibility of colour applied effectively to costumes, when background is kept in mind. This Breviary was bound in green velvet and clasped with hand-wrought silver, for Cardinal Rodrigue de Castro (1520-1600) of Spain. It is now in the private collection of Mr. Morgan. The cover alone gives one great emotion, genuine ancient velvet of the sixteenth century, to imitate which taxes the ingenuity of the most skilful of modern manufacturers.
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